Recently I came across a post on instagram from someone I follow, Laura Berger. It was an image of an illustration she did for an article for NY Times:


The article:


Not only do I enjoy the illustrative style of Berger, I found the article a good read (written by KJ Dell’antonia).

The topic of introverts and extroverts, along with introversion in general, is a topic which fascinates me. The 2 basic generalisations of the human race, each with large spectrums and scales. The article mentions a book by Susan Cain called “Quiet: The Power of Introverts in a World That Can’t Stop Talking.”, although I have not read it, I wish to.

Passionately argued, impressively researched, and filled with indelible stories of real people, Susan Cain’s Quiet: The Power of Introverts in a World That Can’t Stop Talking shows how dramatically we undervalue introverts and how much we lose in doing so. Taking the reader on a journey from Dale Carnegie’s birthplace to Harvard Business School and from a Tony Robbins seminar to an evangelical megachurch, Cain charts the rise of the Extrovert Ideal in the twentieth century and explores its far-reaching effects.

She talks to Asian-American students who feel alienated from the brash, backslapping atmosphere of American schools. She questions the dominant values of American business culture, where forced collaboration can stand in the way of innovation and where the leadership potential of introverts is often overlooked. And she draws on cutting-edge research in psychology and neuroscience to reveal the surprising differences between extroverts and introverts.

Perhaps the most inspiring part of the book is where Cain introduces us to successful introverts such as a witty, high-octane public speaker who recharges in solitude after his talks or a record-breaking salesman who quietly taps into the power of questions.

Finally, she offers invaluable advice on everything from how to better negotiate differences in introvert-extrovert relationships and empower an introverted child to when it makes sense to be a “pretend extrovert.”

This extraordinary book has the power to permanently change how we see introverts and, equally important, how introverts see themselves.

While digging deeper, I came across this TED talk by Cain herself:

In a culture where being social and outgoing are prized above all else, it can be difficult, even shameful, to be an introvert. But, as Susan Cain argues in this passionate talk, introverts bring extraordinary talents and abilities to the world, and should be encouraged and celebrated.

Her point of embracing the knowledge of the different between these two ‘types’ of people, and using it to benefit said people, especially within institutions such as school or the workplace is an almost obvious fact. However, everyone is expected to fit the mould in this  extroverted world. As an introvert myself, I feel I could go further with this topic and create work inspired by it.

This article links introversion directly to being an artist:



Thursday 13th October 2016

Another recommended source of venture, upon reading collected research, I discovered that I may have come across this movement in the past, during my FMP on my Foundation course. When I was researching the Nazi’s war on Modernity and Expressionism, creating an essay titled: ‘The Nazi’s War on the Modern Imagination’, and there is overlap between time periods and manifestos surrounding that of Surrealism and Dadaism. Anyway, I find this Art movement very inspiring and fascinating. The work produced by artists within the group matches that of work I have come across in the past, meaning it is right up my alley. Also an exciting side-note is that I have actually been to the Stedelijk Museum in Amsterdam, little did I know of its inclusion in this context. I have also done a lot of research into art of the mentally ill, including the famous ‘Prinzhorn Collection’ along side Nazi standards of art and their spectacular ‘Degenerate Art Show’.

COBRA (or CoBrA) was a European avant-gardemovement active from 1948 to 1951. The name was coined in 1948 by Christian Dotremont from the initials of the members’ home cities: Copenhagen (Co), Brussels (Br), Amsterdam (A).


During the time of occupation of World War II, the Netherlands had been disconnected from the art world beyond its borders. COBRA was formed shortly thereafter. This international movement of artists who worked experimentally evolved from the criticisms of Western society and a common desire to break away from existing art movements, including “detested” naturalism and “sterile” abstraction. Experimentation was the symbol of an unfettered freedom, which, according to Constant, was ultimately embodied by children and the expressions of children.[1] COBRA was formed by Karel AppelConstantCorneilleChristian DotremontAsger Jorn, and Joseph Noiret on 8 November 1948 in the Café Notre-Dame, Paris,[2] with the signing of a manifesto, “La cause était entendue” (“The Case Was Settled”),[3] drawn up by Dotremont.[4] Formed with a unifying doctrine of complete freedom of colour and form, as well as antipathy towards Surrealism, the artists also shared an interest in Marxism as well as modernism.

Their working method was based on spontaneity and experiment, and they drew their inspiration in particular from children’s drawings, from primitive art forms and from the work of Paul Klee and Joan Miró.[2]

Coming together as an amalgamation of the Dutch group Reflex, the Danish group Høst and the Belgian Revolutionary Surrealist Group, the group only lasted a few years but managed to achieve a number of objectives in that time: the periodical Cobra, a series of collaborations between various members called Peintures-Mot and two large-scale exhibitions. The first of these was held at the Stedelijk Museum in Amsterdam, November 1949, the other at the Palais des Beaux-Arts in Liège in 1951.

In November 1949 the group officially changed its name to Internationale des Artistes Expérimentaux with membership having spread across Europe and the USA, although this name has never stuck. The movement was officially disbanded in 1951, but many of its members remained close, with Dotremont in particular continuing collaborations with many of the leading members of the group.[5] The primary focus of the group consisted of semi-abstract paintings with brilliant color, violent brushwork, and distorted human figures inspired by primitive and folk art and similar to American action painting. Cobra was a milestone in the development of Tachisme and European abstract expressionism.

Cobra was perhaps the last avant-garde movement of the twentieth century.[6] According to Nathalie Aubert the group only lasted officially for three years (1948 to 1951). After that period each artist in the group developed their own individual paths.[7]


The manifesto, entitled, “La cause était entendue” (The Case Was Settled) was written by CoBrA member Christian Dotremont and signed by all founding members in Paris in 1948. It was directly speaking to their experience attending the Centre International de Documentation sur l’Art d’Avant-garde in which they felt the atmosphere was sterile and authoritarian. It was a statement of working collaboratively in an organic mode of experimentation in order to develop their work separate from the current place of the avant-garde movement. The name of the manifesto was also a play on words from an earlier document signed by Belgian and French Revolutionary Surrealists in July 1947, entitled “La cause est entendue” (The Case Is Settled).[8]


The European artists were different from their American counterparts (the Abstract expressionists) for they preferred the process over the product and introduced primitive, mythical, and folkloric elements along with a decorative input from their children.[9] One of the new approaches that united the COBRA artists was their unrestrained use of strong colors, along with violent handwritings and figuration which can be either frightening or humorous. Their art was alive with subhuman figures in order to mirror the terror and weakness of our time unlike the dehumanized art of Abstraction.[10] This spontaneous method was a rejection of Renaissance art, specialization, and ‘civilized art’, they preferred ‘uncivilized’ forms of expression which created an interplay between the conscious and the unconscious instead of the Surrealist interest in the unconscious alone. The childlike in their method meant a pleasure in painting, in the materials, forms, and finally the picture itself; this aesthetic notion was called ‘desire unbound’. The Dutch Artists in particular within Cobra (Corneille, Appel, Constant) were interested in Children’s art.“We Wanted to start again like a child” Karen Appel insisted.[11] As part of the Western Left, they were built upon the fusion of Art and Life through experiment in order to unite form and expression.[7]

CoBrA exhibitions

They exhibited mainly in Holland, but also Paris and other countries in Europe.[12]

Stedelijk Museum Exhibition

The first major exhibition was held at the Stedelijk Museum Amsterdam in November 1949 under the title “International Experimental Art”.

The museum’s director and curator Willem Sandberg was interested in bringing experimentalism and abstraction to The Netherlands, and had also been an active member of the Dutch Resistance during the war. He was deeply involved with the CoBrA group and maintained direct contacts between the artists and the Stedelijk Museum.[13][14]

The architect Aldo van Eyck, who would later become known for his architecture of playgrounds as cultural critique, was asked to do the interior design of the exhibition. The close relationship between Van Eyck and the artists from the CoBrA, who also drew their inspiration in particular from children’s drawings, makes it probable that much of Eyck’s early inspiration for the playgrounds may have derived from CoBrA.[15][16]

The Stedelijk Museum exhibition gave rise to furious criticism from press and the public. A critic from Het Vrije Volk (Free People) wrote, “Geklad, geklets en geklodder in het Stedelijk Museum” (“Smirch, twaddle and mess in the SMA”). The CoBrA artists are considered scribblers and con artists.[15] Newspapers spoke of offensive art and provocation on the part of the artists, and one evening for experimental poetry at the Stedelijk was the occasion for a public brawl.[13]

When researching I came across an interesting blog about CoBrA and other Afrocentric modern movements:




Wednesday 12th October 2016

Today my doggos travelled up with my P’s to visit my new living quarters and smell the smells of Brighton. We scouted the coast for a potential walkies location, ending up at Peacehaven (East Sussex) we walked on the beach surrounding Newhaven Harbour near Fort Hill.

Photo 1 features Dolly the wire-haired Dachshund having a flap while I caress her lengthy structure. Photo 2 features another physical encounter with an Amber the labrador in the background. (Photographed by Father)

Anyway.. while enjoying the trip, I noticed the large cliff edge in the distance, Beachy Head. My parent’s informed me of its dark history and that I have actually been there before which raised my eyebrow. So I decided to research it.


SS130917D-1 Car over the cliff at Beachy Head, near Eastbourne. Contact: none. Reporter: none. Photographer: Sam Stephenson. 17/07/13

Main Facts:

  • Highest chalk sea cliff in Britain
  • 162 metres (531 feet) above sea level
  • One of the most notorious suicide spots in the world
  • 1965-1979 estimated 124 deaths
  • Estimated 20 deaths a year
  • Parents of a young child with meningitis jumped with son in rucksack
  • Cases of people driving cars off cliff edge
  • More than 250 bodies have been recovered from the sea bed